The book · Arabic edition

Page 568 ص ٥٦٨

فصل: العشاق ثلاثة أقسام

فصل: الكلام على حديث «من عشق فعفٌ. ٠.

The Arabic below was read from the scanned edition by OCR and has not been proof-read. Check wording that matters against the printed edition, page 568.

Ibn al-Qayyim’s text

Arabic ed. p. 568

وعاشق الجما ل المقيّد أثبثت على معشوقه 6 وأدوّمُ محبة له. ومحيتّة أقوى من ]1/١[ محبة الأول لاجتماعها في واحد» وتقسُم الأولى ٍ

English reference Hikmah edition, p. 525 (probable match, under “The Infatuated Ones Fall into Three Categories”). The translation is not reproduced here.

Original page · Arabic edition p. 568

Ibn al-Qayyim’s text

Arabic ed. p. 568

وعاشق الجمال الذي يطمع في وصاله أعقَلٌ العشاق وأعرّفهم؛ وحبّه أقوى لأنَّ الطمع يُمِده وبُقويه.

English reference Hikmah edition, p. 525 (probable match, under “The Infatuated Ones Fall into Three Categories”). The translation is not reproduced here.

Original page · Arabic edition p. 568

Ibn al-Qayyim’s text

Arabic ed. p. 568

وأمّا حديث «من عشْقّ فوفّ؟» » فهذا يرويه سويد بن سعيد» فقد أنكره حفّاظ الإسلام عليه.

English reference Hikmah edition, p. 525 (probable match, under “The Infatuated Ones Fall into Three Categories”). The translation is not reproduced here.

Original page · Arabic edition p. 568

Ibn al-Qayyim’s text

Arabic ed. p. 568

قال ابن عدي فى كامله: هذا الحديث أحد ما أنكر على سويد.

English reference Hikmah edition, p. 527 (aligned match, under “A Study ot the Narration: “Whoever Becomes Infatuated and Remains Chaste, Suppresses and Then Dies Is a M artyr.””). The translation is not reproduced here.

Original page · Arabic edition p. 568

Ibn al-Qayyim’s text

Arabic ed. p. 568

وكذا ذكره البيهقي» وابن طاهر في الذخيرة» والتذكرة. وأبو الفرج بن الجوزي 1 وعذه في الموضوعات؟:

English reference Hikmah edition, p. 527 (aligned match, under “A Study ot the Narration: “Whoever Becomes Infatuated and Remains Chaste, Suppresses and Then Dies Is a M artyr.””). The translation is not reproduced here.

Original page · Arabic edition p. 568

Editor’s notes on this page — 6 (3 explanatorys, 1 manuscript variant, 2 hadith sourcings). Their text belongs to the edition's critical apparatus and is not reproduced here; see the printed edition.

Page 568: OCR confidence 73.9% · printed page number verified.